Descartes offers an example of productive philosophical skepticism. What does that example suggest when it comes to current skepticism about the reality of climate change? Do you think we should understand climate change skepticism as an example of the post-truth crisis?

Descartes offers an example of productive philosophical skepticism.  What does that example suggest when it comes to current skepticism about the reality of climate change?  Do you think we should understand climate change skepticism as an example of the post-truth crisis?

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